COURAGE

savienojot kolekcijas

The Collection of The Committee for the Defence of the Unjustly Prosecuted (VONS) contains mainly numbered published materials called ‘Communications’ (Sdělení), which were prepared by the members of VONS in which they described cases of individuals or groups, who had been prosecuted or imprisoned because of their opinions.

Vaclovas Aliulis (1921-2015) was a Lithuanian Catholic priest. During Soviet times he participated actively in underground catechisation, and was a lecturer with the Underground Catholic Seminary, which was established to train priests for Catholic parishes in Lithuania, Belarus, Ukraine and other Soviet republics. Aliulis is the author of a number of books and other publications; and during the times of Sąjūdis (the Lithuanian national movement), he was the initiator and organiser of Catholic publishing. He started to collaborate with the Lithuanian Central State Archives from 2003, transferring files from his private papers to the state archives. The documents in the collection show the situation of the Catholic Church and the community of believers in Soviet Lithuania, and Soviet policy on religion.

Vanda Zaborskaitė (1922-2010) was a professor of Lithuanian literature. In 1961, she was dismissed from her position as a lecturer at Vilnius University because of her 'nationalism'. After that, she found a position at the Lithuanian Institute of History. While she had other research topics at the institute, she also worked on Lithuanian literature, researching a very disapproved of topic at the time, the work and activities of the Lithuanian poet Jonas Mačiulis-Maironis (1862-1932). Maironis was a Catholic priest, who used strong patriotic and nationalist expression in his works, and the Soviet regime had to consider how to interpret his legacy, what parts of his work should be available to society, and what should be seen as religious.

The collection reflects the variety of religious dissent in communist Romania, and illustrates the underground religious practices and overt religious oppositional activities from the late 1940s until the 1980s. The collection comprises, on the one hand, documents and other cultural artefacts created by various religious denominations and confiscated by the Securitate and, on the other hand, documents created by the secret police. The latter illustrate the intense surveillance and the repressive policies of the secret police directed towards those religious activities that opposed the policies of the communist regime in Romania.